Non-Leninist
Marxism
Writings on the Workers Councils
Gorter,
Pannekoek, Pankhurst, and Rühle
Red
and Black Publishers, St Petersburg, Florida, 2007
All of the works herein are in the public
domain.
Published by Red and Black Publishers, St
Petersburg, Florida
First printing 2007
Publisher’s
Cataloging-in-Publication Data
Non-Leninist Marxism; Writings on the Workers Councils/Gorter,
Pannekoek, Pankhurst, Rühle
p. cm.
ISBN 978-0-9791813-6-8
1.
Communism. 2.
Socialism – Europe – History. 3.
Communism – Europe – History.
I. Title
HX237
.G67 2007
335.0094
LCCN 2007929495
Red
and Black Publishers, PO Box 7542, St Petersburg, Florida,
33734
Contact us at: info@RedandBlackPublishers.com
Printed and manufactured in the United States of America
CONTENTS
Introduction
5
PART
ONE: Hermann Gorter
11
Open
Letter to Comrade Lenin (1921)
13
Introduction
13
The Question of the Trade Unions
26
Parliamentarianism
42
Opportunism in the Third International
77
Conclusion
82
Why We Need the Fourth
Communist Workers' International (1921)
95
PART
TWO: Anton Pannekoek
101
The
Labor Movement and Socialism (1908)
103
The
German Revolution-First Stage (1918)
113
PART
THREE: Sylvia Pankhurst
121
Communism and Its Tactics (1921-1923) 123
Part One
123
Part Two
126
Part Three
130
Part Four
132
Part Five
138
Part Six
144
Part Seven
148
PART
FOUR: Otto Rühl
155
The Revolution Is Not a Party Affair (1920)
157
Report From Moscow (1920)
165
Introduction
The
framework of the worker’s council was born in the turbulent upheavals in
Europe between 1917 and 1920. In the wake of the Russian revolution in
February 1917, a wave of radicalism swept over Europe. In Italy, the
industrial workers of Turin and Genoa seized a number of factories and
paralyzed the authorities with a general strike. In Germany, the government
tottered on the brink of collapse, as strikes and worker uprisings came within
a hair’s breadth of seizing power. In Hungary, the government actually fell,
and a “Soviet Government” held power for a short time. In all of these
militant movements, the instrument of organization was the worker’s council,
an elected body of workers from each plant who organized and carried out the
rebellions.
The
new form of organization was seized on by militant revolutionaries as an
alternative to the reformist Social Democratic parties. The Social Democrats
advocated capturing the existing state through election campaigns and then
legislating for government ownership of industries—their definition of
“socialism”. This strategy was attacked by the new council communists.
“’Statifying’ companies,” declared Anton Pannekoek, “is not
socialism; socialism is the power of the proletariat.” The Italian communist
Antonio Gramsci wrote that the future instruments of worker control could be
seen in the worker’s councils:
The socialist state already exists potentially in the institutions of social life characteristic of the exploited working class. To link these institutions, co-ordinating and ordering them into a highly centralized hierarchy of competence and powers, while respecting the necessary autonomy and articulation of each, is to create a genuine worker’s democracy here and now—a worker’s democracy in effective and active opposition to the bourgeois state, and prepared to replace it here and now in all its essential functions of administering and controlling the national heritage.
During
the “Two Red Years” of 1919-1920, Gramsci encouraged workers in the
industrial plants to transform their “workshop committees” into worker’s
councils that would be capable of taking over and running the plant directly
and democratically.
In
1917, the Russians had deposed the Tsar and the Provisional Government by
organizing into soviets (from the Russian word for “council”). The
European council communists praised the soviet form of government,
believing it to be based on the direct democratic control of the workplace by
worker’s councils. The Dutch communist Hermann Gorter pronounced, “This
supple and flexible organism is the world’s first socialist regime.”
When
word began to filter back about the Bolshevik brand of “democratic
centralism”, however, the council movement changed its stance toward the
Russian Revolution. In 1920, when Otto Rühle toured the Soviet Union as a
delegate to the Second Congress of the Communist International, he reported
that the Soviets were mere tools of the ruling Bolshevik Party, and were
“not councils in a revolutionary sense”. Instead, he concluded, the
Leninists were ruling through “bureaucracy, the deadly enemy of the council
system”.
A
steady stream of criticism began. Pannekoek wrote, “If the most important
element of the revolution consists in the masses taking their own
affairs—the management of society and production—in hand themselves, then
any form of organization which does not permit control and direction by the
masses themselves is counter-revolutionary and harmful.”
When
the Bolsheviks, through the Third International, began to mold the other
Communist Parties to their own image, the council movement responded with
calls for democracy and rank-and-file control. Gramsci, from his prison cell
in Italy, criticized the Italian Communists, calling for “a greater
intervention of the proletarian elements in the life of the party and a
diminution of the powers of the bureaucracy”:
The error of the party has been to have accorded priority in an abstract fashion to the problem of party organization, which in practice has simply meant creating an apparatus of party functionaries who could be depended upon for their orthodoxy towards the official view. It was believed, and is still believed, that the revolution depends only on the existence of such an apparatus; and it is sometimes even believed that its existence can bring about the revolution.
Hermann
Gorter bluntly declared, “The Russian tactics of dictatorship by party and
leadership cannot possibly be correct here.” Pannekoek attacked the elitist
outlooks of the Leninists. “What can a small party, however principled, do
when what is needed are the masses?” he asked. “And it also follows from
this theory that it is not even the entire communist party that exercises
dictatorship, but the Central Committee, and this it does first within the
Party itself, where it takes it upon itself to expel individuals and uses
shabby means to get rid of opposition.” Lenin responded with a work entitled
Left-Wing Communism; An Infantile Disorder, which attacked the council
movement as “anarchist” and “undisciplined”.
As
the Communist Party entrenched itself more and more firmly in the Soviet
Union, the attacks of the council communists became more vehement. In April
1920, Pannekoek announced, “The Executive Committee in Moscow and the
leading comrades in Russia have come down completely on the side of
opportunism.” Pannekoek charged the Soviet Union with using the
international communist movement as a tool of its own nationalistic programs:
The Third International, as the association of communist parties preparing proletarian revolution in every country, is not formally bound by the policies of the Russian government, and it is supposed to pursue its own tasks completely independent of the latter. In practice, however, this separation does not exist; just as the Communist Party is the backbone of the Soviet Republic, the executive committee is intimately connected with the Presidium of the Soviet Republic through the persons of its members, thus forming an instrument whereby the Presidium intervenes in the politics of Western Europe. We can now see why the tactics of the Third International, laid down by congress to apply homogeneously to all capitalist countries and to be directed from the center, are determined not only by the needs of communist agitation in those countries, but also by the political needs of Soviet Russia.
Pannekoek’s
fears were confirmed after the rise of Stalin and the subsequent flip-flops of
the Comintern program. Before the outbreak of World War II, after Stalin
signed a Non-Aggression Pact with Hitler, the Communist Parties were
instructed to intensify the fight against the Social Democratic parties in
Europe, who were to be considered as being objectively no different from the
fascists—“social-fascists”. As soon as Hitler invaded Russia, however,
this tune abruptly changed: now the Communist Parties were instructed to form
coalitions with the Social Democrats as part of a “united front of
anti-fascist forces”. “The politics of Lenin,” Pannekoek concluded,
“had their logical culmination in Stalinism in Russia.”
Karl
Korsch also fought against the domination of the Comintern by the USSR,
remarking in disgust that the international movement had been reduced to
“the one ‘Marxist-Leninist’ doctrine which alone brings salvation.”
Gorter wrote, “If the Russian tactics are still pursued here after all the
disastrous consequences that they have already had here, then it will no
longer be stupidity, but a crime; a crime against the revolution.”
In
1921, when the sailors at the Kronstadt Fortress mutinied in an attempt to
overthrow the Communist Party and re-institute the Soviet government and
direct worker control, the council communists cheered them on. “Now that the
proletariat in Kronstadt has risen up against you, the communist party,”
Gorter wrote, “now that you have had to declare a state of emergency in
Petrograd against the proletariat . . . has the thought still not occurred to
you, even now, that dictatorship by the proletariat is really preferable to
dictatorship by the party?” Gorter concluded:
Your real fault, which neither we nor history can forgive, is to have foisted a counter-revolutionary program and tactics upon the world proletariat, and to have rejected the really revolutionary ones which could have saved us.
The
protests of the council movement were in vain, however. The Bolsheviks
succeeded in imposing a program of “21 Points” upon the Comintern parties
that effectively made them instruments of Stalin’s Central Committee. The
“left-wing” council communists were expelled from the party, and most went
into exile and obscurity. The ruling Bolsheviks removed the last vestiges of
the soviet government, crushed rank-and-file rebellions led by the
Kronstadt sailors and by the Ukrainian councilist Nestor Makhno, and expelled
and purged the councilist “Worker Opposition” within the Communist Party
government. In essence, the Bolsheviks installed “socialism” by destroying
socialism. By 1925, the council communist movement had all but ceased to
exist.
By
1991, however, the council communists had been vindicated—Leninism had
proven itself to be bankrupt and discredited. Leninist regimes in the USSR and
Eastern Europe collapsed, and those in China, Cuba and North Korea were
increasingly isolated, irrelevant, and seemed to be on the verge of doing the
same.
This
volume is a collection of writings from the council communists.
After the collapse of Leninism in the former Soviet Empire, these
writings are more relevant than ever. Leninism,
in all of its various forms, cannot serve as a model for a successful
anti-capitalist revolution—and Leninism in all its forms needs to be opposed
by working class militants to the same extent as the capitalists.
It
is my hope that, by rejecting Leninists and Leninism, the working class
movement can return to its roots and transform socialism from a regimented
work camp into a society with freedom and democracy within the
workplace as well as outside it.
Editor,
Red and Black Publishers
St
Petersburg, Florida, 2007
PART
ONE
Hermann
Gorter
Open
Letter to Comrade Lenin
Workers’
Dreadnaught, London, 12 March-11 June 1921
I
Introduction
Dear
Comrade Lenin,
I
have read your brochure on the Radicalism in the Communist movement. It has
taught me a great deal, as all your writings have done. For this I feel grateful
to you, and doubtless many other comrades feel as I do. Many a trace, and many a
germ of this infantile disease, to which without a doubt, I also am a victim,
has been chased away by your brochure, or will yet be eradicated by it. Your
observations about the confusion that revolution has caused in many brains, is
quite right too. I know that. The revolution came so suddenly, and in a way so
utterly different from what we expected. Your words will be an incentive to me,
once again, and to an even greater extent than before, to base my judgment in
all matters of tactics, also in the revolution, exclusively on reality, on the
actual class-relations, as they manifest themselves politically and
economically.
After
having read your brochure I thought all this is right.
But
after having considered for a long time whether I would cease to uphold this
“Left Wing,” and to write articles for the KAPD and the Opposition party in
England, I had to decline.
Basis
Mistaken.
This
seems contradictory. It is due, though, to the fact that the starting-point in
the brochure is not right. To my idea you are mistaken in your judgment
regarding the analogy of the West-European revolution with the Russian one,
regarding the conditions of the West-European revolution, that is to say the
class-relations, and this leads you to mistake the cause, from which this Left
Wing, the opposition, originates.
Therefore
the brochure seems to be right, as long as your starting-point is
assumed. If, however (as it should be), your starting point is rejected, the
entire brochure is wrong. As all your mistaken, and partly mistaken, judgments
converge in your condemnation of the Left movement, especially in Germany and
England, and as I firmly intend to defend those of the Left Wing, although, as
the leaders know, I do not agree with them on all points, I imagine I had best
answer your brochure by a defense of the Left Wing. This will enable me not only
to point out its origin (the cause from which it springs), and to prove its
right, and merits, in the present stage, and here, in Western Europe, but also,
which is of equal importance, to combat the mistaken conceptions that are
prevalent in Russia with regard to the West-European Revolution.